Book Review: Descriptions and Prescriptions: A Biblical Perspective on Psychiatric Diagnoses and Medications
Knowing which ones fall into which category is also dealt with. And the answer is that it really depends on the person, the abnormal behavior (whether it's depression, anxiety, hyper-activity, obsessive compulsiveness, mania, etc.). And the goal of course is to get to the root issue that is causing the abnormal behavior. Is it sin? Is it a chemical imbalance? Is it both?
How the person is treated depends on the answers to those questions.
Thankfully, Matt Perman does a wonderful job in sticking to the sub-title: "How the Gospel Transforms the Way you Get Things Done" (emphasis mine).
In other words, he doesn't neglect Ephesians 2:8-9 - we are saved by grace through faith - when teaching on Ephesians 2:10 - we are saved for good works.
That's the foundation to the entire book. We are not saved by good works, but we are saved for good works.
Now that it's attainable, we have "millions" of women protesting that possibility. And while Christians should always be doing our best to live at peace with all (Rom. 12:18), there is still a responsibility to speak out against those "who call evil good and good evil, who put darkness for light and light for darkness" (Isa. 5:20). Consequently, there is a certain joy that comes with the knowledge that our nation might actually stop the murdering of 3,000 innocent lives a day - an atrocity that far outweighs the Holocaust to the point that it's now beyond measure.
What probably didn't come across in my last post as much as I should have stressed, is that either of these options (Trump or Hilary) is a judgment from God (Prv. 16:4; cf. 1 Sam. 8:7-8, 9-18).
I did say it in the last post, but I probably didn't stress it enough.
And often enough (and what I believe we've experienced) He installs wicked rulers, in part, as a judgment for the sinful acts of a nation (Prv. 16:4; cf. Judg. 2:11-15). Of course, thankfully, in His mercy He relents from judgment when a nation collectively repents (Jon. 1:2, 3:10; cf. 2 Chron. 7:14; Dan. 9:1-19). That's something to which we ought to pay great attention in our lives today!
Repentance is still an option; and a viable one at that!
But what of what kind of repentance are we speaking? And how do we go about doing it?
In all seriousness though, I get that it's a little unsettling to think of the idea of someone asking you about your faith and you having to give a reason for it right there on the spot.
But in equal seriousness it's truly something we're all called to do, isn't it?
Confusing Vengeance with Just Defense: A Response to John Piper's Discouragement of Armed Christians
"Exhorting the lambs to carry concealed weapons with which to shoot the wolves does not advance the counter-cultural, self-sacrificing, soul-saving cause of Christ."
However, in a recent post, he has made a terrible mistake in regards to advocating an unbiblical view of Christian ethics in the social sphere. This has been responded to greatly by several people (most notably for me was Dr. Joel McDurmon's response: A biblical response to John Piper’s denial of the Right to bear Arms.)
And while I've written on this issue before, since the Washington Post has now also picked up Piper's discouragement for armed Christians, I feel the need to reach people in my own sphere of influence (however small that may be) in pointing out some of Piper's inconsistencies that must not go unnoticed.
Precious in the sight of the LORD
In addition to that, clearly something does need to be done to help prevent such tragedies from being so frequent. I think we would be hard pressed to disagree with the idea that ultimately what will reduce or eliminate these tragedies is the mass conversion of individuals to becoming Christians through the power of the Holy Spirit, which He will use by the preaching of the gospel to the unsaved, and then training Christians in full-orbed discipleship in our churches.
In the meantime, I wish to express the following thoughts on what it means to be a Christian in the face of these types of situations.
The phrase "presuppositional apologetics" might be lost on many in the church, but its method and use has continued to increase in popularity even today. Dr. Bahnsen didn't develop the method but learned it from Dr. Cornelius Van Til. He did, however, give teeth to it, as demonstrated remarkably in his formal debate ("The Great Debate: Does God Exist?") with Gordon Stein and other debates.
Isn't it interesting that Scripture teaches so clearly such an ambivalent attitude toward money and wealth.
For instance it is seen as a definite blessing that Abraham and Job were wealthy individuals (Gen. 13:2; Job 42:10). Likewise, Moses prays for the Lord to establish the work of their hands (Ps. 90:17 - bless their work and the fruit of that work), while Jabez also prayed for God's material blessings (1 Chron. 4:10). And both of these were seen as good things. Yet eslewhere in Scripture there are very sharp rebukes against the wealthy (Jas. 5:1-6;cf. Lk. 6:24).
And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you.
The book of Acts then goes on to show how God used these men and others to do just that - be His witnesses in Jerusalem, in Judea and Samaria, and to the ends of the earth. That is how the work of the Great Commission began.
But I think it's important to understand that this was just the beginning of the Great Commission and the work of discipling all nations. This whole thing of 11 guys going out into the world as ambassadors for Christ was a unique phenomenon. Certainly God is still calling missionaries (yes, God calls missionaries - Acts 13:2-3) to be His ambassadors in actively going into the remote parts of the world in order to make entire cultures and nations His disciples. Yet it seems to me that from Scripture, overt active evangelizing, while important, is not the main avenue of discipling the nations. It seems rather that the normal course in which God will continue to expand His Great Commission work is first and foremost in the home.
What I'm saying is that discipleship starts in the home, continues in the church, expands into the community, and from there goes out into all nations. Here is why I say that.
I'm not going to take the time here to lay out a case as to why that is an abhorrent ruling in the eyes of God (Lev. 18:22, 20:13) and why gloating over it as Obama did will only incur further wrath on himself and his nation (Ps. 2:10-12).
What I also will not be doing is claiming myself to be sitting on a mountaintop, waiting for God's judgment on America because of this ruling and, in my mind, even far more gruesome sins (like the 3 million babies we kill each year in terrifying ways). No, I'm not sitting on a mountaintop, waiting for God's judgment on a sinful nation.
What I'm saying is that the church has already been doing that very thing for far too long; and we need to repent from that method of Christian living.
I don't pretend to be immune to this phenomenon; and I confess that I even went through it myself a couple years ago (I do think God has brought me past it at this point - but I'll leave that to the reader). This situation has been seen a lot recently within the church due to the advent of the Young, Restless, and Reformed movement. But I think a similar thing is going on in our culture with regard to politics. Perhaps it would be called the Young, Restless, and Libertarian.
I'm not here going on the offensive against the libertarian system. I have many Christian friends with a libertarian viewpoint in regard to politics, and they are not the aim of this post. My aim has to do with those who claim libertarianism while still being in that cage stage where they can hurt themselves and others.
A chief case-in-point is an article I came across the other day entitled, 6 Ways Parents Teach Their Children Socialist Values (shared on Facebook a mere 3.5 thousand times). Now I agree that parents often do inadvertently teach their kids socialist values. But the author of this article is not giving a Biblical worldview assessment of that situation nor in the answers he proposes.
I don't know if he's a Christian or not (Reformed or otherwise), but regardless I do believe his article needs to be addressed.
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